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2020-

2020-11-22 f
STAY AWAY FROM SOCIALIST SEATTLE
"If radicals are successful in moving Seattle toward police abolition, the results will be catastrophic. The city is coming apart. Crime has exploded in the downtown corridor, businesses have barricaded their windows, and citizens fear that the city will collapse into anarchy."

“Burn It Down”

Activists in Seattle want to abolish police, prisons, and courts.

American cities are entering a period of chaos. Protests and riots have dominated headlines, but beneath the surface, activists are launching an unprecedented campaign to overthrow the traditional justice system and replace it with a new model based on a radical conception of social justice.

In Seattle, where this campaign may be most advanced, activists have crafted a narrative about police brutality, mass incarceration, and punitive justice that leads to a natural sequence of solutions: “abolish the police,” “divest from prisons,” and “defund the courts.” Over the past three decades, the city’s radical-progressives have seized control of municipal government—with the notable exception of the criminal-justice system, which they see as the final obstacle to total control. If they can dismantle it, activists believe, they can bring about their transformation of society.

The city’s political establishment has joined the campaign to “deconstruct justice.” Since the outbreak of the George Floyd–related protests starting in late May, elected officials in Seattle and King County have announced their intentions to defund the Seattle Police Department, permanently close the county’s largest jail, and gut the municipal court system. They believe that, when the oppression of the justice system is lifted, a new society can be shaped through criminal diversion, psychotherapy, and harm reduction.

The theoretical underpinnings of this movement can be traced back to the academic currents of “critical race theory,” long pervasive in university humanities departments, which holds that all legal structures—and society generally—can be understood as a function of embedded racism. The law is shot through with white supremacy, critical race theorists believe, which must be rigorously identified and dismantled if true justice is to be achieved. In recent years, critical race theory has expanded beyond the academy and become a force in progressive politics.

For today’s radical-progressives, the nation’s traditional institutions are little more than vestiges of white supremacy, capitalist exploitation, and colonialist domination. Seen in this light, the recent unrest in America’s progressive cities becomes clear: the chaos is the necessary price—and the accelerant—for the revolution.

... In one high-profile case, prosecutors diverted a youth offender named Diego Carballo-Oliveros into a “peace circle” program, in which nonprofit leaders burned sage, passed around a talking feather, and led Carballo-Oliveros through “months of self-reflection.” According to one corrections official, prosecutors and activists paraded Carballo-Oliveros around the city as the “shining example” of their approach. However, two weeks after completing the peace circle program, Carballo-Oliveros and two accomplices lured a 15-year-old boy into the woods, robbed him, and slashed open his abdomen, chest, and head with a retractable knife. The victim placed a desperate phone call to his sister and a passerby called an ambulance, but the youth later died at the hospital.

... In reality, the progressive revolutionaries are replacing traditional justice with street justice; they are supplanting the rule of law with the rule of the mob. The early results of this experiment are sobering: armed gangs roam downtown, while fatal shootings are up nearly 50 percent from last year. (read more)

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